The source materials include issues of 106 early Peruvian serials, 119 circulars and broadsides, and 33 examples of printed popular song and verse. These items date largely to the nineteenth century (1791–1913, bulk 1808–97) and belong to the University of Notre Dame’s José E. Durand Collection. A Peruvian scholar and bibliophile, Durand amassed an unparalleled collection of early Peruvian imprints and periodicals, including these rare items. The University acquired Durand’s library in 1995. These materials come from presses in Lima, the Peruvian capital, and from provincial towns including Cuzco, Arequipa, and Ayacucho. This diverse selection offers an intimate and unique perspective on Peruvian political events and cultural and religious practices from the country’s birth in 1825 to the twentieth century, appealing broadly to scholars of Latin American literature, culture, history, and theology. Political periodicals provide liberal and conservative views of key events in Peruvian history, including the independence battles of the 1820s, the Peru-Bolivian Confederation, and the War of the Pacific. Many are satirical, or joco-serio, and include searing critiques of local, national, and foreign political figures. The cultural imprints include literature and poetry by Peruvian writers, popular songs, and jokes. They also highlight fashion trends and discuss local events. Religious titles convey the Peruvian Church’s position on political issues of the day. Political cartoons and advertisements supplement text as additional fodder for research and teaching. Even beyond insights on Peruvian life and views of the outside world, these materials attest to the nineteenth-century worldwide revolution in print culture.
2017
University of Notre Dame du Lac
Dr. Erika Hosselkus
University of Notre Dame
Ms. Tracy Bergstrom
University of Notre Dame
Ms. Ruth Tillman
University of Notre Dame
1791 - 1791
Most titles are from Lima, the coastal Peruvian capital city. Others, however, are from highlands indigenous cities such as Cuzco (the former Incan capital), Arequipa, Ayacucho, and Puno. As such, these items convey perspectives and concerns of Peru’s creole elite as well as those of its rural, native populations.